Yesterday Mitt Romney finally delivered his much-needed
speech on his Mormon religion, read with interest by our SWNIDish self. We believe that the speech was superbly conceived and well crafted, contained all that it should have contained, sounded themes crucial to the American pluralistic republic, and will not prove sufficient to overcome people's reluctance about Romney's religion.
What's right about the speech was this: it clearly articulated the notion that voters should consider a candidate on the basis of the values that the candidate shares with the voter. And Romney can make a very strong case that as a Mormon, he shares values that other religious Americans share.
What's to us interesting about the speech is this: Romney did what in our experience LDS folk generally do. He tried to articulate common ground with Christians by making what is ostensibly an orthodox Christological confession. Of course, the problem with that is that many Christians know that Mormons don't mean what other Christians have historically meant when they say "son of God" or "savior of the world." Someone in his camp should have warned that people are very aware that he doesn't mean what they mean by these words. And indeed, Romney did acknowledge as much. But it seems to be part of the LDS DNA to say this nevertheless.
What's politically true about the speech, from our SWNIDish POV, is this: Romney probably took some gas out of Mike Huckabee's tank by shaming some evangelical voters into reconsidering Romney despite his Mormonism. However, we expect that the general reluctance to vote for a Mormon will nevertheless fatally handicap Romney in the end. And we think that for two reasons.
One is particular. As a Campbellite whose ecclesiastical experience has always been avowedly apolitical, we are amazed that many evangelical pastors consider it their responsibility to tell their congregations which candidate to vote for.* And quite naturally, those pastors who undertaken this responsibility and who have spent their time telling folks that the LDS church is a cult are highly reluctant to endorse Romney. We have heard such folk say as much, and we are once again prompted to thankfulness not to be saddled with such a problem for ourselves. But we expect that a significant minority of evangelicals will never consider Romney, forgetting that they are voting for a chief executive and not a theologian, thereby depleting his potential base of support.
The other is a bigger issue, we believe. In Papa George Romney's time, Americans thought that religion was what a person did at church and on holidays, that it has little influence on their decision making. That notion was reflective of the era and articulated in John Kennedy's justly famous speech in which he declared that the bishops wouldn't tell him what to do as President (and indeed, Kennedy's personal life demonstrated just how true that declaration was). However, today people have returned to the idea that what a person believes about God has a lot to do with the decisions that person makes on a daily basis.
And most people, not just evangelicals, think that Mormonism is goofy. They can't bring themselves to take seriously the ideas that Jesus came to North America, that Joseph Smith got temporary loan of golden tablets and special spectacles, that when the right people die they start populating their own universes, and other distinctive Mormon notions. And they have trouble trusting a man who believes such things, despite his impressive record as an executive in business and government.
What is amusing to us is this: Romney equates the early persecution of the followers of Joseph Smith with the religious intolerance early in the history of the New England colonies. While there's probably much to dislike about the treatment of proto-Mormons, our take is that people thought that a polygamous religious group overtly trying to set up a theocracy was, well, socially threatening. In other words, it was precisely because they had rejected the theocratic intolerance of New England that they were hostile toward the Smith, Young & Co. This speech surely was not the place to admit that, but neither was it the place to raise the issue in a way that invited someone to point it out.
Finally, we declare again that we think Mitt Romney would make a fine President. With Our Man Rudy, he shares a characteristic not found among any of the other candidates of either party: significant and highly successful executive experience.
But Rudy remains Our Man. And here's why: we think that Romney might prove to be the Republicans' Michael Dukakis, that is, a demonstrably capable governor who proves too wonkish to woo a national electorate.
So we'll trade Romney's religious baggage for Rudy's personal baggage, admittedly an uneven trade, to get Rudy's passionate engagement.
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*Explanation of the obvious: yes, we know that we endorse candidates all the time here. But we do it not because it is some kind of pastoral responsibility but because we enjoy sharing our brilliant, Seldom-Wrong opinions. Further, we expect to persuade not because of our official status, whatever that is, but because of the impeccable reasoning that supports our views.
Editor's note: This posting exhausts our quota of colons for the 2007 blogging year. We will be forced to rely on other marks of punctuation until January.